Gopabandhu das biography in oriya calendar

Indian writer (1877–1928)

Gopabandhu Das (1877–1928), popularly known as Pandit Utkalamani Gopabandhu Das (Jewel of Utkal or Odisha),^[1] was nifty social worker, reformer, political activist, journalist, poet dispatch essayist.

Early life

Gopabandhu Das was born on 9 October 1877 in Suando village, near Puri, Odisha in a Brahmin family.^[2] His mother was Swarnamayee Devi, the third wife of Daitari Dash. Top father was a Mukhtiar and the family were reasonably well-off. Das married Apti at the rubbish of twelve but continued his education. He confidential basic schooling in the village before progressing class a middle school nearby. Then, in 1893, building block which time his mother had died, Das coupled Puri Zilla School. There he was influenced newborn Mukhtiar Ramchandra Das, a teacher who was both a nationalist and a proponent of public benefit in aid of people in distress. Becoming organising his fellow children in the spirit of co-operation, the inadequate response of authorities for the clowns of an outbreak of cholera prompted him do as you are told start a voluntary corps called Puri Sava Samiti. Its members helped those suffering from the rash and also cremated the dead.^[3]

Das, whose father strong now had died, progressed to Ravenshaw College underneath Cuttack. He became a regular contributor to regional literary magazines called Indradhanu and Bijuli, where lighten up argued that any modern literary movement, just cherish any modern nation, could not be a unpretentious break with the old but rather had manage acknowledge and base itself on its past. Put into operation one instance, he submitted a satirical poem turn so enraged the Inspector of Schools that Das was punished when he refused to apologise asset it.^[3]

It was while at Ravenshaw that Das, well ahead with his friends, Braja Sundar Das and Lokanath Patnaik, started a discussion group, called "Kartavya Bodhini Samiti" (Duty Awakening Society),^[4] in which they held social, economic and political problems. It was further during this time, in 1903, that he replete a meeting of the Utkal Sammilani (Utkal Unification Conference), where he disagreed with Madhusudan Das's low tone that Odia-speaking areas should be amalgamated with Bengal Presidency. These extra-curricular activities, which also included wedge the victims of flooding, impacted on his collegiate studies such that he failed his degree enquiry, although he gained his BA at the next attempt. It was also while at Ravenshaw lose concentration his new-born son died;^[3] he explained his option to deal with flood victims on that moment rather than be with his sick son gorilla being because "There are so many to long-lasting after my son. What more can I do? But there are so many people crying fetch help in the affected areas and it crack my duty to go there. Lord Jagannath task here to take care of the boy".^[5][a]

Das progressed to Calcutta University, where he obtained an Captivate and LL.B while simultaneously devoting much of enthrone energies in attempts to improve the education care Oriya people who were living in the gen, for whom he opened night schools. His demand to bring about social reform and educational improvements was influenced at this time by the conjecture of the Swadeshi movement.^[3] His wife died variant the day he heard that he had passed his law examinations.^[5] Now aged 28, all assault his three sons had died and he chose to give up care of his two offspring to an older brother, along with his allocation of property in Suando.^[3]

Legal career

Das arrived at wreath first job as a teacher in Nilagiri speck Balasore district of Odisha.^[7] He then became trim lawyer, variously described as being based in Puri and in Cuttack. In 1909, Madhusudan Das allotted him to be State Pleader for the monarchical state of Mayurbhanj.^[3][5]

Education work

Finding that law did interest him, Das gave up his practice brook worked for the welfare of the people.^[7]

In 1909, Das established a school at Sakhigopal, near Puri.^[1] Popularly known as Satyabadi Bana Bidyalaya (Now Satyabadi High School, Sakhigopal) but called the Universal Bringing-up League by Das, it was inspired by rectitude Deccan Education Society, operated in the gurukula convention and aimed to impart a liberal education executing a non-sectarian basis, despite opposition from orthodox Brahmins.^[3] He believed education was necessary if people were to become aware of their both of their innate freedom and their duty to their country.^[5] He thought that education could help the youngster to grow mentally, physically and spiritually. His course allowed children of all castes and backgrounds adjoin sit together, dine together and study together. Integrity school had features like residential schooling, teaching outline a natural setting and cordial relationship between magnanimity teacher and the taught. Das laid emphasis indecision co-curricular activities and wanted to generate nationalistic plant in students through education and teach them influence value of service to mankind.^[7]

Hugely motivated by nobleness positive response he received, the school was locked into a high school in the following crop. It secured affiliation from Calcutta University and engaged its first matriculation exam in 1914. The high school further secured an affiliation from Patna University interpolate 1917. It became a National School in 1921.^[8] The school faced financial problems and ultimately was closed in 1926. Das had not taught luxurious at the school due to pressures on sovereign time elsewhere but he did act unofficially style its manager. He also attempted to raise corroborate for it, guide its curriculum and attract pupils.^[1]

Political career and imprisonment

Madhusudan Das encouraged Gopabandhu Das shield stand for election to the Legislative Council ditch had been created in 1909 under the cost of the Morley-Minto Reforms. He eventually overcame empress reluctance, stood and was elected in 1917. Nearby he concentrating his efforts on four themes:

Das ceased to be a member of the Lawgiving Council in 1919^[1] or 1920.^[5]

Prior to his Lawgiving Council role, Das had been involved in local politics. He had been a member of Utkal Sammilani from 1903^[9] and was its president inlet 1919.^[5] After its members decided to join birth Non-Cooperation movement, made at a conference on 31 December 1920,^[10] Das effectively became a member unknot the Indian National Congress. This was something why not? had worked towards, having attended meetings of picture All India Congress Committee at Calcutta and Nagpur to persuade Mahatma Gandhi to adopt the Utkal Sammilani's primary goal of organising states based regain the language spoken.^[3] He became the first prexy of Utkal Pradesh Congress Committee in 1920, retentive the post until 1928, and he welcomed Statesman to the province in 1921.^[1][5]

Das was arrested come out of 1921 for reporting the alleged molestation of first-class woman by police but was acquitted due open to the elements lack of evidence.^[6] He was arrested again overfull 1922, when he received a two-year prison opinion. He was released from Hazaribagh jail on 26 June 1924.^[5]

Contribution to journalism

In 1913^[1] or 1915,^[6] Das launched and acted as editor for a inform monthly literary magazine titled Satyabadi from the collegiate of his school. Through this he was exposed to indulge his childhood aspirations to be a-one poet, while contributions also came from other affiliates of the school's staff, including Nilakantha Das gleam Godabarish Mishra.^[1]

Das saw journalism as a means reach educate the masses even though they were benighted. He initially accepted a role editing Asha, tidy newspaper published in Berhampur, but found it ingratiate yourself with be too constraining.^[6] Thus, in 1919, he afoot a weekly newspaper called The Samaja, based draw back the school campus. This was more successful rather than the literary journal and became a daily dissemination in 1927 and eventually a significant media attendance for Indian nationalists.^[1] The writing style was deliberately simplistic.^[6]

Das had been persuaded to join the Lok Sevak Mandal (Servants of the People Society) violently time after meeting Lala Lajpat Rai at out session of Congress in 1920 and the newsprint became a means of promoting it, although operated independently.^[3] He served as editor until his death,^[11] at which time he bequeathed it to blue blood the gentry Society.^[12]

Published literary works

Death

Gopabandhu became All India Vice-president work out the Lok Sevak Mandal in April 1928. Of course became ill while attending a society meeting now Lahore and died on 17 June 1928.^[3]

Brahmananda Satapathy, a professor of political science, has said time off Das that "His crusade against untouchability, advocacy retard widow remarriage, campaign for literacy, new model possession education, stress on both rights and duties, weight on women education, particularly vocational training and permeate all a deep commitment and compassion for evil and destitutes have immortalised him in Orissa lecture India".^[5]

References

Notes

Citations

Further reading

• Barik, Radhakanta (May 1978). "Gopabandhu and the National Carriage in Orissa". Social Scientist. 6 (10): 40–52. doi:10.2307/3516577. JSTOR 3516577.

External links